The Ghost Of Filiberto Haunts A Coloinized Puerto Rico by vagabond ©

Clandestinity By Comandante Filiberto

The Ghost Of Filiberto Haunts A Coloinized Puerto Rico by vagabond ©
The Ghost Of Filiberto Haunts A Coloinized Puerto Rico by vagabond ©

I am the third and youngest of three brothers ands sisters born to Inocencio Ojeda and Gloria Rios, all natives of Naguabo, Puerto Rico.  My father was a teacher in the public instruction system.  My mother administered what was then the rural Post Office which consisted of a room in the house where I was born in Rio Blanco, a small community about five miles from the town of Naguabo.

During the early years of my life, Puerto Rico experienced one of its worst social and economic crises.  Unemployment, malnutrition, abandonment of children, and the propagation of highly contagious illnesses were destroying a large portion of our population. My grandparents, on both my mother’s and father’s sides, were farmers.  Their land and agricultural properties were lost and businesses ruined when the established system of production changed hands and the North American sugar monopolies took over the Puerto Rican economic structure. These were years in which many thousands of Macheteros (sugar cane cutters) were enslaved by North American absentee companies. These companies controlled all productive agricultural land in Puerto Rico. The wages paid to the Puerto Rican people guaranteed nothing but abject poverty and misery.

These were also years of great struggles for freedom. The names of Don Pedro Albizu Campos, Elias Beauchamp, Hiram Rosado, and such criminal act as the Ponce Massacre, could not possibly escape the attention of Puerto Rican children of the era.  During my early years, my father was a Cadet of the Republic, an organization which at that time had as its primary purpose recruiting volunteers for a Puerto Rican Army, sometimes called the Liberation Army.

My early education was influenced by this socio-political context.  The English language was forced upon all the Puerto Rican students as the main vehicle of learning. Many teachers in those days expressed resentment of this fact, and their resentment carried an independentista message directly to their students. The preservation of our national language became an important tool against colonialism in the absence of sufficient strength to oppose the fierce repression through other means.

When I was 11, in 1944, my mother emigrated to New York.  It was then that I was confronted, for the first time in my life, with all the elements of racism, social discrimination and social oppression that characterized the life of Puerto Rican émigrés and which prevail to this day.  I went through my junior high school years in different schools in Manhattan and Brooklyn, returning to Puerto Rico in 1947.  This was due mainly to my inadaptability and non-acceptance of a degrading and humiliating system with its highly institutionalized discrimination mechanisms.

During the early fifties, I worked in factories in New York City while I continued musical studies. It was this contact with brother Puerto Ricans in the factories which finally helped me understand the true nature of exploitation, racism and colonialism. I understood what life in the ghettoes meant; the reasons for being denied decent education, health, and housing services and equal work opportunities. In sum, I was able to establish the connection between workers’ exploitation and the predominating economic system, including colonialism. This understanding led me to oppose the forced military recruiting of Puerto Ricans to be utilized by the United States as cannon fodder in their wars of aggression.  (I had the misfortune of losing loved family members and receiving others spiritually and emotionally wounded in a war they never understood or condoned.) I refused to be drafted during the Korean War.

In 1957 I joined the Puerto Rican independence movement through active participation in diverse political activities. I formalized, in 1959, my membership in the Movimiento Libertador de Puerto Rico (Puerto Rican Liberation Movement) to which I dedicated my efforts. Through it, I engaged in Puerto Rican historical and political studies.

In 1961, I went to Cuba, taking my family with me. Once there, I joined the Movimiento Pro-Independencia (MPI) [Pro-independence Movement].  In 1964, I entered the University of Havana, and studied political science until 1965. In 1965, I became Sub-Chief of the Permanent Mission of the Movimiento Pro-Independencia in Cuba.  In early 1966, I became the Alternate Delegate to the Organization of Solidarity for the Peoples of Asia, Africa and Latin American (OSPAAL). From 1966 to 1969, I was also a member of the Directorate of the Association of Puerto Rican Residents in Cuba.  I was the editor of the Puerto Rican publications that were directed at our community and to other Latin American communities in Cuba.

In 1969, I returned to my country, Puerto Rico, engaging in diverse political activities as part of the Puerto Rican revolutionary movement in our struggle for independence. I physically witnessed the police attack against the central officers of the Movimiento Pro Independencia (MPI). In 1970 I was arrested in Puerto Rico and accused of being an organizer of the Movimiento Independentista Revolucionario en Armas (MIRA) which was involved in armed struggle during those years.  I was never convicted of such charges. In 1980, the charges were dismissed for lack of evidence.  From 1970 until my arrest, I lived clandestinely in my country.  The persecution of independentistas by the federal colonialist forces, the numerous attacks and assassinations executed by the right-wing forces (including police ‘death squads’, and other vigilante groups which were organized or encouraged by the CIA and the FBI) and the repeated threats against my life made by these same elements have not permitted me to assume an open role in the struggle for the independence of my country. This personal experience confirmed the significance of the concept of ‘clandestinity’ which is an unfortunately necessary response to the consistent repression of the nationalist movements in particular and the independentista movements in general.

by Comandante Filiberto Ojeda Rios April 26, 1933 – September 23, 2005

For more info on the Puerto Rican independence movement…

Sidebar: You can get a T-shirt of Filiberto from RICANSTRUCTED… RICANSTRUCTED is a design company i founded that is dedicated to the independence of Puerto Rico.


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5 thoughts on “Clandestinity By Comandante Filiberto”

  1. Nice read, I just passed this onto a friend who was doing some research on that. And he actually bought me lunch as I found it for him smile Thus let me rephrase that Thanks for lunch! dffbfekcegbd

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